This past October I returned to India for what was my tenth trip to that country. While revisiting familiar places, I also spend time in a corner of India which I haven't been to before, namely Odisha, or Orissa as it was formerly called. This western state lays claim to some of the oldest temples in all of India, if not the world - temples up to 2000 years old; but for all that, it is not really a tourist destination - at least not a place where western tourists flock to. As such I saw but three westerners during my stay in Bhubaneswar, and while Puri and its beaches attract a number of backpackers, they are vastly outnumbered by the Indian tourists and pilgrims. Puri is home to the large 12th century Jaganath temple, one of India's four holy pilgrim sites. Bhubaneswar is home to a range of temples, some of them dating back to BC, including the imposing Lingaraj temple with its 54m high tower. Other holy places nearby are the caves at Khandagiri and Udayagiri, hewn out of the rock by Jain priests in the second century BC, and a more recent Buddhist pagoda in Dhauri, honouring the warrior-king turned pacifist Buddhist, Ashoka. The largest temple in the vicinity is the Sun Temple in Kornarak, dating back to the 13th century.
Odisha is not as spectacular as Rajasthan is, the northern state I visited on my
last two trips to India. Rajasthan boasts glamorous palaces and colourful cities which Odisha doesn't have. Odisha certainly has magnificent landscapes, but in the end, to me as an outsider at least, the region seems to be very much about the holy places, and thus about religion and spirituality. Obviously, India is by nature a very spiritual country, or should I say, Indians are a very spiritual people. Not all, of course, but many, even those who are not outright religious, consider themselves to be spiritual. This is reflected in their outlook, their customs big and small, their food, their adornments (which are never just adornments but always symbols of something), and not to mention the many religious festivals held throughout the year. Odisha, with its high concentration of temples and pilgrims, and it's lack of worldly attractions, seems very much like an epicenter of this spirituality; and indeed, there was not a single person from Orissa who I met who didn't, by word or by deed, displayed their affinity towards, or veneration of, all things religious and spiritual.
This makes India a good place to visit as the people you meet are open and welcoming, tolerant of one's quirks and differences, curious in a good way and ready to become friends. I've stated this in previous posts, but to me, visiting India is more about meeting people than it is about seeing great sights. And this time, even more than on previous visits, that fact is reflected in the photos I took. Yes, I also photographed temples and other sights and aspects, but 90% of the photos I took are portraits. Indians in general are happy to be photographed, all you need is ask. I asked pilgrims and priests, families on the beach, passers-by on the street. Sometimes, I didn't even need to ask as some, mainly youngsters, happily volunteered. The result is an eclectic mix of people from all walks of life.
On the last two visits to India I had chiefly taken colour polaroid films with me, but each time I was unhappy with the resulting exposures as most of them were discoloured - whether by the heat or by the airport x-ray machines, I don't know, but I found the resulting red discolouration more than just a bit distracting (see my earlier post here). Thus, this time around, I packed but one colour film and seven black and white films, including Impossible Project's new Pigeonhole film with its round border, which I found perfect for portrait photography. This decision paid off as I came back with many more worthwhile polaroids than I did on previous trips.
I put together a selection of the best instant photographs, focusing on the portraits, under the title: I Wonder If I Know Him Now: Faces of India 2014. I have yet to develop a series of Holga films which will follow later, which, together with a selection of digital photos, will focus on other aspects of the visit.
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Finally: the title of this blog post and of the set is based on a poem by the Kolkatan writer and artist Rabindranath Tagore:
I wonder if I know him
I wonder if I know himIn whose speech is my voice,In whose movement is my being,Whose skill is in my lines,Whose melody is in my songsIn joy and sorrow.
I thought he was chained within me,Contained by tears and laughter,Work and play.
I thought he was my very selfComing to an end with my death.Why then in a flood of joy do I feel himIn the sight and touch of my beloved?
This ‘I’ beyond self I foundOn the shores of the shining sea.Therefore I knowThis ‘I’ is not imprisoned within my bounds.
Losing myself, I find himBeyond the borders of time and space.Through the AgesI come to know his Shining SelfIn the life of the seeker,In the voice of the poet.
From the dark clouds pour the rains.I sit and think:Bearing so many forms, so many names,I come down, crossing the thresholdOf countless births and deaths.
The Supreme undivided, complete in himself,Embracing past and present,Dwells in Man.
Within Him I shall find myself –The ‘I’ that reaches everywhere.
(Translated by William Radice)
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